This revelation made certain predictions about the future. I mention the date that this revelation was received so that you could examine it in that context. You can see how well the predictions made in this revelation hold up. This revelation put it’s predictions on display by repeatedly using the word “Increasingly.”
Increasingly, you will see that one nation alone cannot be successful if others fail.
Increasingly, you will see that one religion alone cannot meet and speak to the needs of humanity.
Increasingly, you will see that crisis in one nation will affect the well-being and the prosperity of other nations.
Increasingly, you will see that the environment is disrupted and that violent weather and the changing of the world’s climate will have an increasingly destructive effect upon humanity’s ability to feed and care for itself.
Increasingly, you will see discord and financial instability and corruption arising in the corridors of power.
Increasingly, you will see the consequences of human irresponsibility.
Increasingly, you will see that war cannot be an option, for it destroys the infrastructure and the resources, which will be so difficult to replace in the future.
Increasingly, you will see that people need the same things and that the world is limited in what it can provide.
Increasingly, you will see the limits of technology and what happens when technology fails and how that affects the lives of so many people.
Increasingly, you will see that it must be human courage, human determination and human cooperation that will make all the difference in the end.
Did you imagine this eleven years ago? I did not. I read the book “The Great Waves of Change” 12 years ago. It spoke of how we face an increasingly difficult world. I thought its predictions of climate disruption, resource depletion, and increasing political instability were something for the more distant future. I was mistaken. All I know is that I must cultivate my ability to follow Knowledge, the deeper spiritual intelligence that God has placed in every person. All I know is that I must be noble and strong, inspired and determined. All I know is that I must do whatever I can to help others be noble and strong, inspired and determined.
The participants in this panel have a great deal of experience to bring to the subject of UFOs. I considered them, with the exception of Marshall, as a pack of bloodhounds following the trail of UFO evidence and its suppression by the US government. But Marshall was given a chance to tell his story. He answered questions from the other panel members.
“Okay, first of all, I’d just like to say that what’s going with information not leaking out into to the public is really not my domain, I don’t want to presume to know what the government holds or doesn’t hold. I’m sure it holds a great deal after 50 or 60 years of secrecy but I don’t claim to have any intuition or insight into how much they do know or don’t know. They’re kind of condemned either way because if they don’t know, then they look pretty stupid and if they do know, who can hear it?
But what’s happened for me is, I was encouraged to receive a communique, and I wasn’t really wanting to do it. My work is in, really, the spiritual, religious realm. I didn’t really want to get into this business, partly because my wife’s brother was involved in it earlier and it really had a damaging, I think a damaging impact upon his well being, and he saw things that just didn’t fit his reality. He was an assistant to George Van Tassel at Giant Rock, he was his assistant, and what had happened there. He was there, full time. And so, he just finally had to leave. He was kind of given a choice: You’re either going to go deeper into this, in which case you will not have a public identity, you will not have a normal life, you will have no access to just about anybody. Or, you should probably bow out because you’re hitting a threshold where you’re gonna have to make a choice. And there was an apparent offer for him to go in that other direction.
So, I’ve been reluctant because I’ve seen this is a very messy and confabulated and repressed arena of information. But nonetheless, I was asked to receive this by a spiritual force that said we want you to receive these beings. And they actually did give me a small message, actually on my honeymoon, which I didn’t appreciate, in 1983. Just said, “Hear us, hear us, hear us, we have a message.” But they didn’t come back until 1997 when I was in a much better position, having written, “Greater Community Spirituality,” and being interested in the realm of theology in the Universe. I mean, that’s been a real focus of mine. So I began to receive these briefings after much resistance. I’m surprised at how much resistance I had because I always thought of myself as like, I’m open to truth from whatever source, right? Well, I really wasn’t open to truth from this source. But, I did finally acquiesce, and began to receive the first parts of the first of the four “Allies of Humanity,” briefings, but from a very distant voice, very far away. No physical presence, no physical engagement, no craft, nothing appearing in my room, nothing splendid or exotic or anything, just this communication. And so, I recorded it, as it was coming to me. It was written out and is now available in the form that I received it. What I want to say about this is that, we’re losing time to deal with this. We’re losing critical time. I mentioned four fundamental questions in my talk this morning and we’re stuck on the first question.
So, something needs to break somewhere and I don’t think it’ll be through the New York Times and I don’t expect Ralph [former investigative reporter for the New York Times], for you to be the vehicle for it or anything like that. And meanwhile, there’s so much disinformation going on about this amongst the people on the internet, it’s shocking. To me, it’s very shocking and I think much of is unbelievable and some of it is downright dangerous. So my concern is that we really don’t have any basis for evaluating foreign presence in the world today, because we have no idea what is going on in life beyond our world. Everything we ascertain is from our position on the ground, from a human perspective and as a result, I make no claim to understand ET intelligence. I don’t think I would even presume to do that. Nor do I think that they’re part of my spiritual cosmology or that I assign to them, spiritual causes or anything like that.
But the Allies of Humanity briefings, in a way, is a form of disclosure. This is what you need to know about who is in your world, why they’re there, what they’re doing and what their ultimate game plan is. And, here’s what you need to know about your local universe that gives rise to this intervention, [and what] supports it and what limits it. What dictates what it is able to do and not able to do, in the realm of greater things that we have no information about. So, if all we have to go on is physical evidence on the ground or sightings in our sky, I think we only have a very small piece…we don’t have the whole puzzle, maybe we only have 40% of the puzzle. So we can answer the first question, but beyond that? Why is it happening, what does it mean, how do we prepare? Well, who can go there? Everyone goes to the government…
Danny Sheehan: Let’s try to be clear, Marshall. Who is it, that you understand, is communicating this information to you, telepathically? Who is that group, what is that about?
Marshall Summers: They claim to be a group of seven individuals from seven worlds, who’ve been observing the alien intervention – I call it an intervention – on our world, and who can report on their activities, and where they came from and what guides them. Because this is an expeditionary force, this is not a big military force. And it appears, in 70 years of being here, that they’re laying the foundation for something else to come and they’re doing many other the things that I mentioned in my talk this morning. Now, I had to sit with this for a couple of years, really, before I even knew what to do with it. Because, I can’t prove to you my source is real or authentic, I can’t prove to you its authenticity. It’s only the quality of the message itself and its coherence with what is observable on ground. And my own sense of, I think this rings true to me but I don’t know why. I’m not in a position to say what is true about life in the universe and what is not. But this is a message that I’m tasked to take out to the world to translate into many languages, so people have an opportunity, from a citizen standpoint, this is kind of the citizens initiative, if you will, to look at this from a certain level of practicality and feasibility, based upon what we know from what we have learned here from life on Earth.
Danny Sheehan: As Lue was pointing out, legitimately and Ralph has too, and I do as an attorney, we need to know more about the source of this information in order to evaluate the credibility. Setting aside, which we’ll address with Adam, shortly, the means by which you understand you’re receiving this, sort of telepathically, we’ll address that separately. But the nature of the source of the information, you say, are seven individuals from different planets, different star systems in our galaxy? Are they from our galaxy, you think?
Marshall Summers: That’s what they say. Let me share some other information that I think bespeaks their intent as being neutral observers. One of the things they say, really, at the beginning, is no one should be visiting your world for any reason because humanity is not ready for contact, it doesn’t have human unity, species maturity or any kind of preparedness for this event to happen. So, all I can say…
Danny Sheehan: That’s telling us more about what it is they’re saying. What I’m doing is I’m trying to put myself in Lue’s shoes and Ralph’s shoes and my shoes as an attorney, and saying, “This source that you’re talking about, what have they told you about who they are and what their reason is for knowing this information?” That’s how you explore the credibility of a source, even if they’re an unnamed source or a potential source that wants to maintain anonymity, I did the case that went to the Supreme Court to protect the identity of confidential news sources (laughs), so I’m respectful of that. But I need to know who they are and what is the means by which they profess to have access to knowing this information. If you can share that with us.
Marshall Summers: Their story…they don’t tell their identity and where they’re from, because they’re acting as spies, basically. They come from planets where…they’re not even representing their planets. They’re on some kind of greater spiritual mission because their planets represent free societies in a universe of large, technological societies where freedom is either unknown or repressed.
Danny Sheehan: Are they all in our galaxy?
Marshall Summers: Yes, this is our local space, this is local space. So I’m telling you the story they tell me, okay? And that they underwent the kind of intervention in their histories that we’re undergoing now, and were able to ward off that intervention, through variously means, sometimes violently, and that is why they have been asked to come and give us their wisdom about this, because we have no idea what’s going on beyond our borders and we’re very limited in how we can fill out this picture. So, they’re giving us then, the picture and that is what they’re there to give us, they’ve never visited our world. They have no plans on establishing relationships with us because they say we’re far too immature to engage in contact successfully, and that no race who would ever be an ally of humanity would try to do what is occurring in the world today.
Danny Sheehan: Are they capable of interstellar space travel?
Marshall Summers: Well, if they come from different planets I would assume so. I mean, they actually say that space travel has been around even before human civilization, far before. So, we’re way behind that curve. And so, we should never try to ascertain the limits of human…”
At this point, the conversation turned to give Adam Curry a chance to share. But it is an opportunity to hear Marshall Vian Summers speak in his own words about the Allies of Humanity. Seven watchers from seven worlds.
In this revelation, living a life of greater purpose is likened to climbing a great mountain. There are many people who relish such an idea. Alas, many of these people fail to consider the preparation necessary for such a life. The necessary preparation is building strength and balance in the areas of relationships, health, career/providership, and spiritual development. You can imagine that this is a great deal of work. Many people want a short cut. There isn’t one.
“It [living a life of greater purpose] is like climbing a great mountain. You start off and you realize it is really steep, and you do not have the right kind of shoes for it, and the things that you are bringing along are not really the things you really need, and you find you do not have the strength to get very far. You do not have the provisions. Your expectations were perhaps too romantic. You thought this was going to be easy.”
I cannot settle for the little mountain
So many people fail for lack of preparation. How do they respond? Many settle for less than their greater purpose in life. Rainer Maria Rilke wrote about this in his poem “The Man Watching:”
What we choose to fight is so tiny! What fights with us is so great. If only we would let ourselves be dominated as things do by some immense storm, we would become strong too, and not need names.
When we win it’s with small things, and the triumph itself makes us small.
The knowing that you avoided the engagement of which you dreamed, is a great disappointment. “Building the Four Pillars of Your Life” teaches,
“Or it proves to be hard, and you really do not have the strength to undertake it. So you settle for something much less in life. You tell yourself, “Oh, well. This relationship will be good enough for me,” or “This job will be good enough for me.” And you compromise yourself, and you give your life to things that really have no promise. You give your life to people who are really not going anywhere. And though you might feel more secure or relieved of the challenge, in your heart there is a great depression, a great misgiving.”
Climbing the great mountain is not a dream
People see how much effort is required. People see how many people fail for lack of preparation. People see how many people settle for less. People see how many of those who settle for less have a great depression, a great misgiving. Therefore, many people think that living a life of greater purpose is a dream, an illusion, a fantasy. “Building the Four Pillars of Your Life” heads that off at the pass as well:
“That is why to give you the promise that you have a greater purpose and a greater meaning in life, the essential elements for building the foundation for this must be provided for you. And the education must be provided for you. Otherwise, the idea of living a life of a greater purpose, greater meaning, is only a dream—beyond your reach, beyond your capabilities.
But it is not a dream. It is the fundamental reality of your life. But it requires a very strong foundation, and this foundation must be sustained through time. This will give you strength and confidence. This will free you from dangerous obsessions. This will prevent you from falling into despair or being pulled away by the obsessions and the addictions of others.”
Therefore, I must prepare
If I attempt to climb the great mountain unprepared, I will fail. If I settle for climbing a little mountain, I might succeed, but the triumph will make me smaller. If I call climbing the great mountain a dream, I will be ignoring the reality of my life. Therefore, I must prepare. I’m reconciled with this taking a great deal of work. I must climb this great mountain.
“You know, when I meet people of different faith traditions, if I have an opportunity to speak with them, I always want to find out what they practice, not what they believe. I don’t care what they believe, really. It’s important in the sense that it determines their behavior and their perception to a large extent. But I really want to know what they practice because that’s where the rubber meets the road. That’s what really matters. It’s what people do, not what they think about doing.”
I practice to be strong and competent
There was something Marshall said during this teaching that started a train of thought in me.
“We practice the great practices [inner listening, stillness, looking without judgment, learning how to direct your mind at will, always knowing where your mind is going, objectively questioning your assumptions and beliefs, stepping back from who you think you are or what you think life is] to develop skills to reemploy the mind to develop new neural pathways of how the mind is going to function: a new way of responding to other people, responding to conflict, responding to beauty, responding to degradation. We’re building skills to be able to be in the world in a new way. And we’re doing this in such a way that we become immortal beings in the world to be of service, rather than being in the world with some vague notion of our own that we have a greater life somewhere, somehow, above and beyond this existence.
Instead of being trapped by the world, we are being fed by Heaven.
So our practice now is skill building. And I want you to really think about that. This is not a reward system where every time you practice you get a reward. Every time you do a trick, you get a cookie. Good boy. [Emphasis mine]
No. We’re practicing to become strong and competent. There’s no emphasis on mastery here. The emphasis is on competence and functionality. In fact, the New Message says there are no masters living in the world. Mastery is beyond anything that can be achieved here. So let’s take that out of the picture. Anyone who claims to be a master or appears to be a master is still a student in the world.”
What if I like a reward system?
In what is known as the “Sermon on the Mount,” Jesus used the word “reward” seven times. He instructed his disciples to avoid practicing almsgiving, prayer and fasting in front of other people. There were people who did these things to appear righteous in the eyes of other people. Jesus said that those who did these things have already received their reward in full. He mentioned that those who practiced in secret would be rewarded by the Father who sees what is done in secret. But he didn’t elaborate on what the reward would be.
The Matthew Henry Commentary suggested that the reward would be at the final judgment. But I found that not fully satisfying. I believe Christians would say (among other things) “We practice almsgiving because we would want to treated that way. We practice almsgiving because we are cultivating the Christlike virtue of generosity. We practice almsgiving because we are practicing seeing Christ in the guise of the poor.” They wouldn’t see themselves as doing a trick and getting a cookie. Likewise for the practices of prayer and fasting. I believe Christians would consider these as practices for developing Christlike character. I practice to be strong and competent. So do they.
What do you seek from your practice?
I think what I’m trying to say is this. If there are thoughts within me that associate practice with a reward system, then I need to think it out again. If there are motivations within me that want to do a trick and get a cookie, then I need to grow up a little bit. Someday someone will ask me, “Douglas, why do you do these practices and not those practices?” And I will say “I practice to be strong and competent.”
On both the first and second nights of the Vigil, Marshall Vian Summers laid out a roadmap of the future of the New Message from God, by giving four purposes for its existence.
“The first [purpose of the New Message from God] is the survival of humanity in the future, facing the Great Waves of change and the reality of the Greater Community of life in the universe, a universe where freedom is rare and influence is powerful.
Second, to prepare for our emergence as a free race into this Greater Community, for we are going there. It is coming here. It is happening. There’s no retreating to some pastoral life in the past. There’s no embracing some former imagined existence, some golden era that probably never was. We are going into this reality.
Third, to foster a greater intelligence in the world and the human family, to call forth the power of Knowledge that lives within each person and give them an opportunity to experience this, to discover it, and to develop it, for their own benefit and ultimately for the benefit of others.
And lastly, to keep this Knowledge alive in the world, where it can so easily die out, as it has died out in so many other worlds, or was never known to begin with.”
I stretch myself again in space and time.
I see my colleague, though a century hence. While Marshall’s words about the purpose of the New Message are very important, it was something else he said that sparked something in me. At the very end, he said,
“I ask you to affirm Knowledge in others, as I have affirmed Knowledge in you. I ask you to share Revelation with others, as I have shared Revelation with you. Seek for those who are searching, who are reaching, not for those who are asleep and cannot be awoken. They will come to you; you will find them. And you’ll be prompted to say something to them, as they’re standing next to you in line at the store, or wherever this might happen.
This is my testimony. It is being recorded for you, for those who are watching from afar and for those yet to come who knew, who will find out what the Messenger said to his people at the time of Revelation.”
What was sparked in me? I could clearly see in my mind’s eye a student of the New Message from God in the year 2119. A hundred years from now. They were watching this recording of the 2019 Messenger’s Vigil. They were nodding their head, taking encouragement and spiritual nourishment.
The New Message from God goes to great lengths to say that nothing is guaranteed. Humanity may not survive an increasingly difficult world. Humanity may fail to defend its freedom. Knowledge may die out in this world, as it has died out in so many others. Maybe what I saw was merely happy imagination or wishful thinking. But it’s something I haven’t seen until relatively recently. I see my colleague, though a century hence.
Now that’s something you don’t see every day. Who said forty million people changed their minds? Well, I did, but I base it on a report by the Marist Poll.
Forty million people changed their minds
Some of you may not be familiar with the Marist Poll. It has been in existence since 1978. The Marist Poll is associated with Marist College in Poughkeepsie, New York in the United States. It regularly measures public opinion on various subjects at the local, state and national level. The final Marist Poll of the 2016 US Presidential election was very close to the actual result. No one in my world complains about the Marist Poll. Therefore, I am taking their report at face value.
Forty million people changed their minds. Who were the forty million people? Forty million American adults, roughly. The Marist Poll conducted a survey in May of 2005. They conducted the same survey in February of 2018. So the forty million Americans changed their minds over a time period of a little less than 13 years. What did they change their mind about? The existence of intelligent life on other planets.
In May of 2005, 52% of respondents answered Yes to the question “Do you think there is intelligent life on other planets?” In February of 2018, 68% of respondents answered Yes to that question. Suppose that these polls are representative samples of the United States. I have no good reason to believe that they are not. 16% of 240 million American adults works out to about forty million.
What made the forty million American adults change their minds? It could be a number of things. I believe the explosion in the discovery of exoplanets, planets circling a star other than our sun, has something to do with it. The Kepler Space Telescope, launched in 2009, has been a remarkable scientific success in the time period between the two polls.
“Humanity is preparing for the Greater Community. It does not know this yet, of course, but that is its stage of evolution, and everyone is involved. The fact that humanity is unprepared for the realities of contact with life in the universe is very apparent, but at a more unconscious level, people are anticipating this. And that is why it emerges in your movies, in your books, in human imagination. There is a seed of truth, an element of truth here.”
Forty million people changed their minds. I consider this remarkable event to be part of humanity’s preparation for the Greater Community.
I took great joy in my childhood in the story “Horton Hears a Who!” by Theodore Seuss Geisel, writing and drawing under the name of Dr. Suess. In this story, Horton the elephant hears the cries for help of the microscopic Whos, who live on a dust speck on a stalk of clover. The other animals consider Horton’s perception of the Whos as a delusional fantasy. It is only at the very end of the story, where the Whos, through a united, monumental effort, make themselves known to the other animals.
We’ve got to make noises in greater amounts
I share this story because I feel a similarity between the New Message from God community and the Whos. We have been making significant efforts for some time now to publicize the idea that there is a new message from God in the world. You can imagine that many people have rejected that claim as not merely false, but implausible or non-well-formed gobbledygoop. That’s how the animals responded to Horton’s testimony of the Whos.
We’ve got to make noises in greater amounts! And in 2017, we did. Our hopes and efforts were rewarded in that the New Message from God was mentioned in multiple places in print and electronic media.
The Atlantic monthly gave David Drimmel a chance to tell some of his story as a student of the New Message from God. This was part of an article on new religious movements. It is possible that David Drimmel is the most well-known student of the New Message from God in the world at this time.
In November of 2017:
Reed Summers (son of Messenger Marshall Vian Summers) had an interview with UK radio host Iain Lee.
Reed Summers appeared on the UK television talk show The Moore Show in the UK.
An article about Marshall Vian Summers appeared in the online magazine Ozy.
I am pleased to report that I have completed Steps to Knowledge for the second time. Steps to Knowledge is the book of spiritual practice of the New Message from God. By “completed,” I mean I practiced each of the 365 steps in order. By “practiced,” I mean I read the step, followed the practice instructions without expecting a particular result. I started in April of 2014, and finished in August of 2017.
I might be a little more ready to help
I feel that someone reading this is thinking “Are you supposed to do one step a day, and thus finish in a year?” That’s right. “But Douglas, you took three years and four months to do this.” I did indeed. I had two long periods of inactivity during this time which added up to almost a year. I was engaging with the material in a different way, just not practicing the steps as directed. Sometimes events interrupted my practice. Sometimes my own ambivalence interrupted my practice..
I might be a little more ready to help. Marshall Vian Summers, who received Steps to Knowledge in 1989, said “You cannot exhaust this.” I certainly didn’t exhaust Steps to Knowledge. I practiced Steps to Knowledge for the first time between April of 2010 and April of 2014. During this time, I felt I wasn’t really supposed to think very much about the references a step made to an earlier step. There were enough challenging things to consider in each step that I felt I needed to focus on the step right in front of me. But the second time through, it seemed to me as if Steps to Knowledge was presenting an idea to me multiple times. Each time it revisited an idea, offered the idea in a slightly stronger form. Steps to Knowledge took me through multiple stages and octaves of development. An idea wasn’t just an idea in itself, but the top of the stack of progressively stronger iterations of that idea.
I might be a little more ready to help. I wasn’t exactly sure how to consider myself when I began practicing Steps to Knowledge for the second time. Didn’t I have a certain degree of experience? After a little while I became reconciled with the idea of being a beginning student in a higher octave, and being content to be so. I am content to be a beginning student in the Steps to Knowledge Continuation Training and what else comes next.
I might be a little more ready to help. People have expected a lot from me in my life, and I have disappointed them a lot of the time. Steps to Knowledge removed a great deal of suffering from this disappointment in a number of ways. Steps to Knowledge encourages me being in the present moment instead of being in my judgments. Steps to Knowledge gives me an alternative, empowering frame in which to put the events of my life. Steps to Knowledge encourages me to work toward my greater purpose, the demonstration of the fragrance of Knowledge. This “fragrance” is happiness, completeness, cheerful participation, doing what is necessary, demonstrating essential relationships.
I might be a little more ready to help. I have great gratitude for many people who helped me in one way or another to get to this point. Sometimes they were kindly and encouraging, sometimes they were challenging. I couldn’t have done it without them. Any accomplishment is a group effort.
I might be a little more ready to help. Perhaps you’ve never heard of Steps to Knowledge. I wish it was better known in the world. I wrote this to briefly describe what it offers and requires. If you’re practicing Steps to Knowledge for the first time, and you’re wondering whether you should do Steps a second time, please receive my encouragement to do so. I believe it will be good for you, your world, and the world.
I was not aware of this poem until very recently. It appeared as one of the “Messenger Leaves” of the 1860 edition of Leaves of Grass, and also appears in the “Autumn Rivulets” section of the 1892 “deathbed” edition.
“Christmas is a celebration of every moment that the person is moved by Knowledge and contributes with Knowledge. Though it is celebrated as one event in your calendar, as a unique time of the year, it is meant to be an experience for you to have in life and for you to share with others.
Then you will come to know Jesus, not because you can sympathize with him, but because you are undergoing a process that he underwent, and you are beginning to experience the reality that he represented. Then he will no longer be a historical figure. Then he will no longer be an idol for you, someone to worship. Then he will no longer be beyond your reach. Instead, he will become your friend, your companion, your elder brother. And his demonstration and his life, his suffering and his achievement will all have great meaning for you because you will be beginning to experience them for yourself. And you will know that he is not to be idolized, but to be embraced.”
I specify you with joy, O my comrade. Whitman wrote about how others shared his experience now, and how others would share his experience in the future. Did he write about people like you and me?
A compassionater in this context is someone who thinks and feels like someone else. No, I never use the word “peremptorily.” It means “insisting on immediate attention or obedience,” which makes sense from the context.
To Him that was Crucified
MY spirit to yours, dear brother;
Do not mind because many, sounding your name, do not understand you;
I do not sound your name, but I understand you, (there are others also;)
I specify you with joy, O my comrade, to salute you, and to salute those who are with you, before and since—and those to come also,
That we all labor together, transmitting the same charge and succession;
We few, equals, indifferent of lands, indifferent of times;
We, enclosers of all continents, all castes—allowers of all theologies,
Compassionaters, perceivers, rapport of men,
We walk silent among disputes and assertions, but reject not the disputers, nor any thing that is asserted;
We hear the bawling and din—we are reach’d at by divisions, jealousies, recriminations on every side,
They close peremptorily upon us, to surround us, my comrade,
Yet we walk unheld, free, the whole earth over, journeying up and down, till we make our ineffaceable mark upon time and the diverse eras,
Till we saturate time and eras, that the men and women of races, ages to come, may prove brethren and lovers, as we are.